A blog about ghost stories, urban legends, folklore, haunted places, etc. Includes many classic stories for telling around the campfire, or for scaring yourself silly when you're home alone, late at night.
Tombstone, Arizona, bills itself as "The Town too Tough to Die" - and that may well be true. Even the dead in Tombstone do not really die, it seems, since so many of them have been seen well after they left this earthly sphere.
Most people know, or have heard, of the Gunfight at the O.K. Corral. The Corral still stands, and it contains statues of all the men who participated in it, placed roughly where the real gunfighters stood on that October day in 1881. The Cowboys (a gang, not a group of cowhands) have been seen there, sometimes with guns in hand; cold spots have also been experienced, which may, ironically, be pleasant to some visitors who have braved the Arizona summer heat. One of the men killed that day, Billy Clanton, has been said to rise from his grave in the famous Boot Hill Cemetery and walk back to town.
Virgil Earp, another of the fighters at the O.K. Corral, was shot in the arm after the gunfight, causing a lifelong disability. Some believe that his ghost is the one seen crossing the road near the place where Virgil was ambushed by the unknown assailant who robbed him of the use of one arm.
The Bird Cage Theatre, which has been a museum since 1934, is haunted by many apparitions dressed in 19th-century clothing. A stagehand holding a clipboard walks across the stage; loud laughter and the clinking of glasses are heard.
Buford House was once the residence of George Buford, who lived there with his father in the 19th century. George fell in love with the young woman across the street, who was named Cleopatra but went by the easier name of Petra. When Petra made the mistake of allowing another man to walk her home after going out with George, he was convinced that he had lost her - as indeed he did, because the next time she visited him, he shot her twice, then shot himself. Petra survived, but George died. He still haunts his former home.
Then there is Boot Hill itself. The cemetery is renowned for the fact that most of its inhabitants "died with their boots on" - in other words, they died suddenly, usually in a gunfight or ambush. The men who died during the Gunfight at the O.K. Corral are buried here; so is one Lester Moore, whose grave marker is memorable:
Here lies Lester Moore
Four slugs with a .44
No Les
No More
Several photos purporting to show ghosts have been taken in Boot Hill; odd lights and strange sounds have been experienced.
For a real taste of the Wild West, it would be hard to beat Tombstone - with the added attraction of many famous and infamous ghosts.
Lima is the site of La Casa Matusita, said to be horribly haunted.
Stories about the hauntings vary. One story has it that a man murdered his entire family in that house, before killing himself. Another states that guests at a dinner party were given hallucinogens (in the food? Drinks?) and the party turned into mass slaughter.
The second floor is said to be so badly haunted that to go there is to lose one's mind. Rumor has it that in the 1960s, a TV reporter attempted to disprove the story, entered the second story, and quickly went insane.
George Reeves made his most famous film appearance in 1939, when he appeared as Stuart Tarleton in Gone with the Wind. A string of forgettable movies followed, in which Reeves was a supporting player, sometimes uncredited.
Stardom came when Reeves was cast in the title role in the TV show Adventures of Superman. (There is a common misconception that Reeves was the father of the late Christopher Reeve, who played Superman in several movies during the 1970s and 1980s. In truth, the two weren't related in any way.) He took his part so seriously that, aware of his effect on young viewers, he quit smoking and not making public appearances with his girlfriends when children were to be present.
The show ran from 1952 to 1958, and Reeves even made an appearance as Superman on I Love Lucy. The series was canceled in 1959, but was due for a revival for the 1960 - 61 season.
It would never happen. In the early morning of June 16, 1959, George Reeves went to his bedroom, claiming that he was tired. His fiancee, Leonore Lemmon, was in the house, along with a few friends. At around 2 a.m., they heard a gunshot - yet it took them 45 minutes to call the police. Reeves' death is still regarded as suspicious:
- He was shot in the temple, yet there were no powder burns around the wound, which suggested that the gun had been held away from his head.
- He was lying on the bed, but the gun was found between his feet.
- The spent shell from the gun was found under his body.
- His body showed several bruises.
- There were no fingerprints on the gun.
However, all concerned with the case are dead; Leonore died in 1990, and Toni Mannix - his former girlfriend, thought to have been so jealous of Leonore that she hired a gunman to kill Reeves - died in 1983.
Reeves hasn't rested easily. He has been seen in his former bedroom, wearing the Superman costume that made him so famous. He then disappears slowly.
The 18th-century Old Post Inn, located in Crawford, Scotland, was once the sixth stop on the stage route between Edinburgh and London (there were forty, in all).
Two of the ghosts haunting the now-abandoned building are those of children, both girls. One was the daughter of the innkeeper, who was accidentally run over by a coach in Watling Street (the main street). When the inn was still in operation, she could be seen on the premises, singing to herself. The other girl was (so the story goes) hanged for stealing bread. She was five years old.
The third single phantom is that of a coachman, believed to have died in 1805. Perhaps the most interesting sighting is that of Roman legionnaires, seen marching down Watling Street. Since the street was lower, in Roman times, than it is now, the specters are seen only from the knees up.
Carl Pruitt came home one evening to find his wife in bed, enjoying the company of another man. The other man escaped through a window; Mrs. Pruitt was not so lucky. Carl strangled her with a length of chain, then committed suicide.
Not surprisingly, the Pruitts weren't buried side-by-side. They weren't even buried in the same cemetery. Mrs. Pruitt rested in peace, it seems, but Carl did not. Weeks after his internment, a strange pattern began to appear on his tombstone. The pattern looked like a chain, and as it expanded, it formed a cross. Then, the pattern ceased to grow.
About a month after the cross formed, a boy named James Collins was riding his bike, with some friends, past the cemetery where Carl lay. Collins threw some rocks at the now-famous tombstone, chipping it in places. As he rode on with his friends, he lost control of his bicycle. The speed increased, and Collins and cycle crashed into a tree. Somehow, the bike chain encircled Collins' neck and strangled him.
Collins' friends told the story of Collins throwing rocks and damaging the tombstone, but examination showed it to be sound - no chips anywhere.
A few weeks after Collins died, his grieving mother paid a visit to Pruitt's tombstone and destroyed it with a small ax. The following day, when hanging the family laundry, she slipped - and the clothesline, which was a chain, caught her around the neck. Despite her efforts to free herself, she strangled slowly.
It is said that after Mrs. Collins' death, the tombstone reappeared, unmarred.
Evidently, while the news of these mysterious deaths had spread, it was insufficient to prevent others from attempting to damage Carl Pruitt's cursed tombstone. After the second tragic death in the Collins family, a local farmer drove his horse-drawn wagon past the cemetery, with three family members. The farmer, claiming that he didn't fear ghosts, pulled a revolver and shot the tombstone several times. The horses bolted. The rest of the farmer's family jumped from the wagon and landed safely, while the farmer attempted to control the horses. As the wagon came to a bend in the road, the farmer was thrown from his seat - and caught his neck on a chain in the traces. He was slightly more fortunate than the other victims; rather than strangling, his neck broke.
The Pruitt tombstone showed no signs of damage, of course.
The police were now called in to investigate (but what could they have done about the events?). One of the officers laughed at the local superstitions as the two of them searched the area, photographing the tombstone. Finally, they left the cemetery and drove away - and then officer who had laughed took a look in the rearview mirror and saw a light coming from the cemetery, in the area where Pruitt's tombstone was located. This officer happened to be driving, and he noticed that the light was coming closer all the time. He increased his speed - and the car ran off the road, rolling many times.
The other officer was injured, but not seriously, and he checked on his partner, to find him dead. When the car went off the road, it roared between two posts, which had a chain hanging between them. The chain had, of course, attached itself to the officer's neck, so that he was almost decapitated.
This latest tragedy was more than enough for most of the inhabitants of the area to stay well away from the cemetery. Unfortunately, one resident, Arthur Lewis, decided to prove that the rumors were just that - rumors. He didn't believe that the tombstone was unlucky in any way, so he decided to destroy it.
Lewis did have the good sense to tell his wife what he planned to do. He set out one night, hammer and chisel at the ready, and made considerable noise breaking the tombstone. However, even more noise was heard when he began to scream hysterically. Quite a few men living near the cemetery checked for the source of the noise, and found Lewis dead.
With the chain from the cemetery gate around his neck.
And Pruitt's tombstone was in pristine condition.
Pruitt soon had the whole place to himself. All the other bodies were reburied elsewhere, and Carl's grave became completely overgrown. Finally, strip mining obliterated the grave in 1958.
In the year 1764, the chaplain of Northampton Jail wrote of a very strange event that happened to him following the executions of four local men who had been convicted of murder in Guilsborough, England.
The four men were John Croxford, Richard Butlin, Benjamin Deacon, and Thomas Seamark. They had decided to rob a peddler - but the man (known as "Scottie") fought back, whereupon he was brutally murdered. His body was cut to pieces and, over the course of three days, burned in an oven. The bones, of course, would not burn, and were buried.
Unfortunately for the men, Mrs. Seamark and her ten-year-old son both witnessed the murder. Some time later, the local schoolmaster heard the boy threaten a schoolmate to "serve you as my daddy served Scottie." The truth came out; the woman and her son both testified in court (Mrs. Seamark relating that the murderers had threatened to kill her if she breathed a word of what she knew).
On August 4, 1764, the four men were hanged, all the while stating that they knew nothing of the murder, and were entirely innocent. After the executions, the chaplain issued a pamphlet; the following text is excerpted from the pamphlet.
“I shall now proceed without
further let or impediment to a plain and conscientious account of the ghost or
apparition which was the occasion of my troubling the world with this narrative;
unless I first observe that the behaviour of the prisoners, one of whom is the
subject of these pages, lately tried, condemned and executed at Northampton,
for the murder of a person unknown, upon the evidence of Ann Seamark and her
son, about nine or ten years old, was such as astonished every beholder....
"Clear and conclusive as the
evidence was against them, no arguments ... were able to reach their hardened hearts and prevail
for an open and unreserved confession of their guilt. Even at the gallows, in
their last addresses to the people, they insisted on their innocence in the
strongest terms imaginable; wishing the heaviest penalties an offended God
could inflict might be their portion in the next world, if they were guilty of
the murder that was laid to their charge and for which they were about to
suffer.
“Thus did they divide the
sentiments of the crowd that many were brought over to a full persuasion of
their innocence, while others were left halting between two opinions and
severely agitated with conflicting doubts.
"... on August 12,
1764, being the Sabbath, I returned as usual into my study, the door of which
is secured by a lock with a spring-bolt, and sat down to my accustomed evening
devotion ... I was on a sudden surprised with the
perfect form and appearance of a man, who stood erect at a small distance from
my right side.
"Conscious that the door was
locked and that there was no other means by which my visitor could have
entered, I was considerably surprised — surprise turning into abject terror —
when, glancing with irresistible fascination at the man, I perceived in him
something indefinably but most unmistakably Unnatural.
“Feeling sure that I was in the
actual presence of an apparition, I contrived, by an almost super-human effort,
I admit, to sum up sufficient courage to speak — my voice seeming dry and
unrecognisable.
“I addressed it in the power and
spirit of the Gospel; inquiring on what errand it was sent; what was intended
by such an application, and what services could be expected from a person of so
little note and mean abilities as myself.
“I must here state that although
the spectre had inspired me with so much awe, I did not associate it with
anything evil.
"Every second tended to
strengthen my composure, and when it spoke in a voice rather more hollow and
intense, perhaps, than that of a human being, my fears were instantly
dissipated. I was now able to take a close stock of it, and observed that in
features, general appearance, and clothes it closely resembled any ordinary
labouring man; it was in expression and colouring, only it differed — its eyes
were lurid, its cheeks livid.
“Raising one extremely white and
emaciated hand, it desired me to compose myself, saying that as it was now
strictly limited by a Superior Power, and could do no one act but by the
permission of God, I had no reason to be afraid, abrupt as was its appearance,
and that if I would endeavour to overcome the visible perturbation I was in, it
would proceed in the business of its errand.
“At this announcement my heart
fluttered with an excitement I found difficult to control. ... Eagerly promising to compose myself, and lost
to all else save the fascinating presence of my guest, I settled down to listen
to anything the phantasm might have to say.
"The room, I must here
state, was lighted by a single, though rather powerful, double-wick oil lamp,
which I had always deemed sufficient to illuminate the whole apartment, but
which now — and I could not help noticing the phenomenon — did not extend its
rays beyond the cadaverous face of my intruder, upon which the full force of
its light seemed concentrated.
“Commencing in clear and solemn
tones, the phantasm stated that it was one of the unhappy prisoners executed at
Northampton on the 4th of August, 1764.
“A cold chill ran down my back at
this announcement, which was intensified when I recognised for the first time
that the figure confronting me bore a startling likeness to one of the
prisoners it had been my unhappy lot to address prior to his execution ... it was indeed the ghost of one of those diabolical
miscreants that stood before me, and, despite the fact that I was brought up in
the strict Protestant faith, I inadvertently crossed myself.
"’It had been,' so it
proclaimed, 'the principal and ringleader of the gang, most of whom it had
corrupted, debauched and seduced to that deplorable method of life, and it was
particularly appointed by Providence to undeceive the world and remove those
doubts which the solemn protestations of their innocence to the very hour of
death had raised in the minds of all who heard them.'
"At this juncture, excitement
overcoming fear and aversion, I hazarded to inquire of the phantasm its name.”
“Its reply, delivered in the same
slow, measured, almost mechanical tones (as if it were only the mouth-organ of
some other and unseen agency) was to the effect that its name was John Croxford;
that it had express directions to come to me — directions it could not disobey;
it furthermore explained the reason the murderers had so persistently insisted on
their innocence, lay in the fact, that, while the blood of their victim was
still warm, they entered into a sacramental obligation, which they sealed by
dipping their fingers in the blood of the deceased and licking the same, by
which they bound themselves under the penalty of eternal damnation never to
betray the fact themselves nor to confess, if condemned to die for it on the
evidence of others, and that they were further encouraged to such measures,
since, as Seamark himself was a confederate in the murder, they concluded the
evidence of his wife would not be admitted; that as the child was so young,
they presumed no judge or jury would pay the least regard to his depositions;
that as Butlin had but lately entered into a confederacy with them, and no
robberies could be readily proved against him, they thought it would appear
impossible for one of his age to begin a career of wickedness with murder (it
being observed in a proverb that no man is abandoned all at once); that if they
could invalidate the evidence on behalf of Butlin it must be of equal advantage
to them all; that though disappointed of this view in court and condemned to
die upon the above evidence, they were still infatuated with the same notion
even at the gallows, and expected a reprieve for Butlin when the halter was
about his neck, and consequently, if such a reprieve had been granted, as the
evidence was as full and decisive against Butlin as against them, the sentence
for the murder must have been withdrawn from all, their execution deferred, and
perhaps transportation only their final punishment,”
"In the pause that followed its
last speech, more to hear myself speak than anything else (I could not endure
the silence of this thing), I asked if the evidence of the woman and child was
clear, punctual and particular; to which it replied, 'It was as circumstantial,
distinct and methodical as possible; varying not in the least from truth in any
one particular of consequence, unless in the omission of their horrid sacrament
which she might possibly neither observe nor know.”'
I then asked why they had behaved
with such impropriety, impudence and clamour upon their trial; to which it
replied, ”that they had been somewhat elevated with liquor, privately conveyed
to them, and that by effrontery and a seemingly undaunted behaviour they hoped
to intimidate the WOMAN, throw her into confusion, perplex her depositions,
thereby rendering the evidence precarious and inconclusive, or at least give
the court some favourable presumptions of their innocence.
I next inquired whether they knew
the name of the person murdered, whence he came, and what reasons they had for
committing so horrid a barbarity.
To which the phantasm answered, ”that
the man was a perfect stranger to them all, that the murder was committed more
out of wantonness and the force of long-contracted habits of wickedness than
necessity, as they were at that time in no want of money; that they first found
occasion to quarrel with the pedlar ... that the man, being stout and undaunted,
resented their ill-usage, and in his own defence proceeded to blows; that two
only — Deacon and Croxford — were at first concerned, but finding him resolute,
they had called up Seamark and Butlin ... that they then all seized the pedlar, notwithstanding which he struggled with great
violence to the very last against their united efforts; nor did they think it
safe to trifle any longer with a man who gave such proofs of uncommon strength;
that with much difficulty they dragged him down to Seamark's yard and there
committed the murder as represented in court.”
"I next asked if there was any
licence in his bags or pockets, that they might discover his name or place of
abode.
"It replied, 'No! that the paper
left behind in its (Croxford's) writing was of a piece with the rest of their
conduct in this affair, a hardened untruth, abounding with reflections as
false, as scandalous and wicked, suggested by the Father of Lies, who had
gradually brought them from one step of iniquity to another, beginning first in
the violation of morality, to the place of purgatory in which they now were,'
"It further declared (a statement
that interested me greatly), 'That though their bodies were unaffected with
pain, their souls were in darkness, under all the dreadful apprehensions of
remaining there for eternity, far beyond what the liveliest imagination while
influenced by the weight and grossness of matter, can conceive; that their doom
had been not a little aggravated by their final impenitence, impiety and
profaneness in adjuring God by the most horrid imprecations to attest the truth
of a palpable and notorious falsehood, and by wishing that their own portion in
Eternity might be determined in consequence thereof. Language,' the apparition
said, was too weak to describe and mortality incapable of conceiving a
ten-thousandth part of their anguish and despair even at present, and happy
would it be for succeeding ages if Posterity could be induced to profit by
their misfortunes and be influenced by this account to avoid the punishment of
the Earth-bound.'
"All this the phantasm delivered
with such increased distinction and perspicuity, with such an emphasis and tone
of voice, as plainly evinced the truth of what it spoke and claimed my closest
attention and regard; and as it seemed to hint that I was singled out to
acquaint the world with these particulars I told it that the present age was
one of incredulity and agnosticism, that few gave credit to fables of this
kind, that the world would conclude me either a madman or impostor or brand me
with the odious imputations of superstition and enthusiasm, that, therefore,
true credentials would be necessary, not only to preserve my own character, but
also to procure respect and credit to my relations.
"To this the phantasm instantly
responded that what I observed was perfectly right and requisite to
authenticate the truth of this affair ... therefore, in order to encourage
my perseverance in supporting the truth of this appearance and embolden me to
publish a minute detail of it, it would direct me to such a criterion as would
put the reality of it beyond all dispute; and it accordingly told me that in
such a spot, describing it as minutely as possible, in the parish of
Guilsborough, was deposited a gold ring which belonged to the pedlar whom they
murdered, and moreover in the inside was engraved this singular motto:
HANGED HE'LL BE WHO STEALS ME,
1745
"'That on perusing it,' the
apparition continued, 'it (Croxford) had been smitten with grave apprehensions,
and, thinking the words ominous, had buried the ring, hoping thus to elude the
sentence denounced at random against the unlawful possessor of it ... that if I
found not every particular in regard to this ring exactly as it related it to
me, then I might conclude there was not a single syllable of truth in the
whole, and consequently no obligation lay upon me to take any further concerns
in the affair.'
"Engaged in this interesting and
all-absorbing conversation, I suddenly became aware it was very late — the
silence throughout the house for the first time appalled me, and I was about to
make a movement towards the door to make sure all was safe without, when the
light from the lamp once again became normal. With a startled glance I looked
for the phantasm — it was gone; nor was there any other means by which it could
have taken its departure save by dematerialisation.
"Bitterly disappointed, my fears
being now entirely removed, at so abrupt a disappearance, I sat down very
calmly ... and was induced to conclude from the
coherence and punctuality of the account that it was impossible it should be
fiction or imposture. I laid particular stress upon the circumstance of the
ring, the singularity of its motto, and the minute description of the spot
where it was deposited.
"I considered, moreover, from the
tests I had made by shutting my eyes and pressing the balls with my forefinger,
that I had been perfectly awake, had had the full use both of my senses and
reason, and was as capable of knowing the figure and voice of a man as the size
and print of the book I was reading at the time the ghost made its appearance.
"In short, firmly persuaded of the
truth of what I had heard and seen, I resolved on the morrow to search for the
ring, and thereby clear it up beyond all possibility of doubt.
"Accordingly on Monday morning
early, between four and five o'clock, I set out alone, making directly to the
spot the phantasm had described; found the ring without the least difficulty or
delay; examined the motto and date of it, which corresponded exactly with his
account of it, and fully convinced me of my obligation to communicate to the
world the particulars of the whole.
"With this resolution, immediately
on my return I sat down and drew up the whole conversation as near as I could
recollect, neither omitting nor adding any circumstance of consequence in the
manner you now see it, and trusting it will prove of use to the public for
whose benefit it seems intended.”
Ray Bradbury is known widely as a sci-fi writer, a label he rejected. I think of him as a writer of wonder. He never lost that childhood innocence that stands in awe of all around it. His books are filled with color and light and movement and, above all, magic. Reading most of his work means traveling into your own childhood, as if you had grown up in the idyllically-painted Bradbury town. It's an experience of almost total immersion.
Ray Bradbury was also one of the finest horror writers of the twentieth century, and that's one reason why I'm writing about him here. His short stories "The Emissary", "The October Game", and "Dark They Were, and Golden-Eyed" cannot be forgotten, even if we wanted to forget. We don't want to forget, though; we want to read more and more of his extraordinary works.
I, for one, am glad that Ray Bradbury lived such a long and fruitful life, and that he belied the idea that artists "have" to suffer to create. He stated that he had never worked a day in his life, and he truly loved what he did.